Philosophy from materialism to neo-idealism: idealism, Marxism and Existentialism

Rediscovering philosophical idealism

In Novack, G. E. (1966). Existentialism versus Marxism: Conflicting views on humanism. New York: Dell Pub. Co..

The beginner: Frederich Nietzsche

It is time the mandarins of the left have to clear their position towards Marxism—the same goes for the idealists. Existentialism and Marxism has been the most widely held philosophies across the west and even they are the content of debate and discussion. However, the centre of this controversy was France, from where existentialism got its roots and came into direct competition with Marxism. In this regard, the relations between the politically oriented Marxists and existentialists have always been complicated. Basically, it was famous French intellectual and philosopher Jean Paul Sartre who discovered the existentialist ideas from the writings of Martin Heidegger and Edmund Husserl (famous German Phenomenologist) and put a direct challenge to Marxism by presenting a philosophical alternative to dialectical materialism. The hardliner Marxists attacked the philosophy of existentialism by calling it neo-idealism and subjectivism by representing the decay of bourgeois thought that had reactionary political implication.

But, when it comes Sartre, the father of existentialist school, he himself was not opponent of Marxism; perhaps, he supported the socialist ventures and sided with the socialist regimes during the cold war.[1] However, it was only in the 1950s, on the wake of Soviet suppression of the Hungarian Revolt that brought a rift in his approach towards socialism. As an illustration, by keeping low profile, finally Sartre in his famous philosophical work “the critique of dialectical reason” declared existentialism as the sub-ordinate branch of Marxism, whose aim is to renew and enrich Marxism.

On the contrary, it was only after 1953, during the de-Stalinization process in the Soviet bloc, various Marxists termed the Sartrean existentialism as an anti-dote to Stalinist dogmatism. [2] Just like Marxism, the history of existentialist ideas is rooted in the German idealism of Hegel, Kant, Fichte and Descartes. Likewise, the ancestry of existentialism can be traced in the writings of Saint Augustine, the father of Christian theology, and Pascal, the biggest doubter of Faith in God, in the writings of Soren Kierkegaard and Nietzsche, who lived in the last century. But Existentialism as major philosophical school arrived very late in the philosophical world. Basically, Existentialism emerged as one of the dominant philosophy in the late twentieth century. Moreover, its foundations mainly came from the phenomenological school of Edmund Husserl, Karl Jasper and Martin Heidegger, who were famous for the non-materialist approach.

Similarly, Existentialism also emerged on the psychological grounds, as a sense of tragedy arising from non senseless position in the world—inherently senseless position in the world. On the other hand, at the quarter half of the twentieth century, the liberal progressives looked forward for a more peaceful, free and stable world, and therefore attempted to expand the ideals of western civilization across the world. This began with the greatest achievements of science, technology, education, industry, and the spread of enlightenment and democracy. [3] According to critics, ‘this philosophy of existentialism, they say, is the expression of the world, which is ‘out of joint’ declared Maurice Marleau Ponty.

In a famous play by Gabriel Marcel, the heroine Christine exclaims:

“Don’t you sometimes have an impression that we are living…if we call that living…in a broken world. Yes the broken as the watch has broken. The spring no longer functions…if you put this watch to your ear, you no longer hear anything. The world of men…it used to have a heart, but I would say that this heart has stopped beating.”

According to existentialists, the universe and human life, both are inexplicable in the very heart of their being. Because, we as being often encounters the nothingness of our existence, disclosed by nausea, anguish and other painful states—these are the real characteristics of human beings. Likewise, the stamps of existentialism—despair, lonesomeness, guilt and boredom. These are the vanguard of Art across the west. What Samuel Beckets and Jean Genet says:

“I feel that life is nightmarish, painful and unbearable. Look around you: wars, catastrophes, disasters, hatred, prosecution, confusion and death lying in a wait for all of us…we struggle in a world…that appears to be in a grip of some terrible fever…have we not impression, that the real world is unreal…that this world is not our true world.”

Existentialists today are in solitary, because they are cut-off from nature and from rest of the humanity—his most intimate friends. This is what existentialists call as the ‘tragic’ sense of living, which is deeply embedded in the existing social realties—if they are not inherent in human nature. According to Marxists; existentialists have historically created disorders and the characteristics of bourgeoisie civilization—sick into death. On the contrary, it is a deep-rooted fact that, when the outgoing social order clashes with the oncoming orders, the disturbance often occurs at the frontiers. Today, we are living between an old world that is breaking up and a new world that is being organized—referring to the Bolshevik revolution, Sartre said: “chips are down”.

Basically, it was the great question of social and ethnic identity that has shaken up the meaning of human existence. We must be ready to fight for our personal independence along the spheres of identity construction against the forces of chaos and destruction.

The resurgence of Existentialism

Basically, existentialism favors all the thought and actions within the subjective domain of individuals. Likewise, existentialism registers a mood, an atmosphere and a special manner of responding to the emergencies of life rather than a single internally harmonic system of thought. Likewise, philosophies based on rational and scientific thought/method represent the universe in clear, consistent, and connected conceptual terms. In this regard, the primary proposition of existentialism—that existence, which is defined as the immediate living self, the immediate living experience of individuals takes priority over essence. The existentialists hold that, it is far more important and imperative for a person to exert his own will, chose among the possible course of action. If the individuals began focusing upon the external objective reality, then the individual will be false to his authentic self.

Basically, the existentialists have a common subjectivist approach to reality and repelled from rationalism, determinism, materialism and scientific objectivity. In contrast, the existentialists reject the truth anchored in a collectivity or a world beyond individual always produces various variations. Their belief ranges from Atheism to faith in God, from dread before death and total finality to an anticipation of life as eternal. Soren Kierkegaard was an unorthodox Christian, the German Jasper was a theist, the French Marcel was a catholic convert, and Martin Buber was a Jew. These all philosopher besides their existing beliefs contemplated and anticipated the ideas of existentialism.

Similarly, famous German philologist and philosopher, Frederich Nietzsche proclaimed ‘God is dead” and likewise, equally irreligious Sartre and Albert Camus, built their humanism around the world without God. For Camus, man has an essential human nature that precedes his existence, while Sartre held the opposite of the context. Moreover, famous German philosopher Martin Heidegger kneeled before Nazis, while Sartre showed the resistance and aligned himself with the left.

 

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[1] In the 1960s, Jean Paul Sartre along with his wife Simon de Beauvoir visited Cuba to meet the Cuban revolutionaries and praised their revolutionary struggle against imperialism. He met with Che Guevara and Fidel Castro, and praised their policies of transforming Cuba into socialist paradise. After his brief visit to the Socialist Republic of Cuba, he famously said; ‘Today, I came to know that happiness cannot be achieved with spilling blood”.

[2] The orthodox Marxists clearly rejected the foundation of existentialism by calling it as the revival of idealism.

[3] At the middle of the century, various western philosophical thinkers deemed ‘Existentialism’ as ‘pessimism’, which is fragmented, indifferent, meaningless, and lies at the core of existentialism.